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Based on work completed from 2000 to 2011, an overview of what water means to Anishinabe peoples in Ontario found the following themes<ref>McGregor, D. (2012). Traditional Knowledge: Considerations for Protecting Water in Ontario.The International Indigenous Policy Journal, 3(3) . Retrieved from: http://ir.lib.uwo.ca/iipj/vol3/iss3/11 DOI: 10.18584/iipj.2012.3.3.11</ref>:
Based on work completed from 2000 to 2011, an overview of what water means to Anishinabe peoples in Ontario found the following themes<ref>McGregor, D. (2012). Traditional Knowledge: Considerations for Protecting Water in Ontario.The International Indigenous Policy Journal, 3(3) . Retrieved from: http://ir.lib.uwo.ca/iipj/vol3/iss3/11 DOI: 10.18584/iipj.2012.3.3.11</ref>:
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*Water is alive. It is a being with its own spirit
*Water is alive. It is a being with its own spirit
*Water is sacred
*Water is sacred
*Planning for water governance must take a long-term approach
*Planning for water governance must take a long-term approach
*Women have a central role
*Women have a central role
*Language retention is critical
*Language retention is critical}
==To review==
==To review==
*http://www.unesco.org/new/fileadmin/MULTIMEDIA/FIELD/Venice/pdf/special_events/bozza_scheda_DOW_6_1.0.pdf
*http://www.unesco.org/new/fileadmin/MULTIMEDIA/FIELD/Venice/pdf/special_events/bozza_scheda_DOW_6_1.0.pdf
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