Difference between revisions of "Traditional knowledge"
Jump to navigation
Jump to search
Jenny Hill (talk | contribs) (Created page with " Based on work completed from 2000 to 2011, an overview of what water means to Anishinabe peoples in Ontario found the following themes<ref>McGregor, D. (2012). Traditional Kn...") |
Jenny Hill (talk | contribs) m |
||
| (One intermediate revision by the same user not shown) | |||
| Line 1: | Line 1: | ||
Based on work completed from 2000 to 2011, an overview of what water means to Anishinabe peoples in Ontario found the following themes<ref>McGregor, D. (2012). Traditional Knowledge: Considerations for Protecting Water in Ontario.The International Indigenous Policy Journal, 3(3) . Retrieved from: http://ir.lib.uwo.ca/iipj/vol3/iss3/11 DOI: 10.18584/iipj.2012.3.3.11</ref>: | Based on work completed from 2000 to 2011, an overview of what water means to Anishinabe peoples in Ontario found the following themes<ref>McGregor, D. (2012). Traditional Knowledge: Considerations for Protecting Water in Ontario.The International Indigenous Policy Journal, 3(3) . Retrieved from: http://ir.lib.uwo.ca/iipj/vol3/iss3/11 DOI: 10.18584/iipj.2012.3.3.11</ref>: | ||
{{textbox| 1= | |||
*Water is alive. It is a being with its own spirit | *Water is alive. It is a being with its own spirit | ||
*Water is sacred | *Water is sacred | ||
| Line 11: | Line 12: | ||
*Planning for water governance must take a long-term approach | *Planning for water governance must take a long-term approach | ||
*Women have a central role | *Women have a central role | ||
*Language retention is critical | *Language retention is critical}} | ||
==To review== | ==To review== | ||
*http://www.unesco.org/new/fileadmin/MULTIMEDIA/FIELD/Venice/pdf/special_events/bozza_scheda_DOW_6_1.0.pdf | *http://www.unesco.org/new/fileadmin/MULTIMEDIA/FIELD/Venice/pdf/special_events/bozza_scheda_DOW_6_1.0.pdf | ||
---- | |||
Latest revision as of 01:01, 1 December 2018
Based on work completed from 2000 to 2011, an overview of what water means to Anishinabe peoples in Ontario found the following themes[1]:
- Water is alive. It is a being with its own spirit
- Water is sacred
- Water is a relative
- Water is part of a holistic system, a part of Creation
- Water is key to survival
- Appropriate water use is about proper relationships
- Water must be treated with an ethic of thanksgiving
- People have specific responsibilities to protect water
- Planning for water governance must take a long-term approach
- Women have a central role
- Language retention is critical
To review
- ↑ McGregor, D. (2012). Traditional Knowledge: Considerations for Protecting Water in Ontario.The International Indigenous Policy Journal, 3(3) . Retrieved from: http://ir.lib.uwo.ca/iipj/vol3/iss3/11 DOI: 10.18584/iipj.2012.3.3.11